Instead of writing some long and substantial new post (which is slowly happening), I was going through my dozens of drafts and found a few things that I’ll put up over the next little while; articles that I’ve saved, brief thoughts, etc. For now, I ran across a series of articles on the topic of Divine Guidance, by Philip Jensen.
For those of you who don’t know who that is, he’s a great Anglican from Australia who was previously the Dean of Sydney at St Andrew’s Cathedral and Director of the Sydney Diocesan Ministry Training and Development, but now has retired from those positions to simply work with Two Ways Ministries , which is named after the gospel presentation he wrote; Two Ways To Live. Philip Jensen devised Two Ways To Live in 1978 and also wrote a series of Bible Studies/Discipleship tools called Just For Starters. Definitely tools you should check out. In fact, if you or your church is looking for curriculum or discipleship resources on anything and haven’t checked out Matthias Media (Philip’s Australian publishing house), you really need to. They have a wealth of solid resources that far too many people in North America are unaware of.
But enough of me promoting Matthias Media.
Here’s the articles from Philip Jensen on divine guidance: Continue reading
Boy oh boy. It’s been 16 months since I last posted on here. At that time, I was driving truck for a nursery and working 12-16 hour days while studying for my LSAT’s and attempting to get into law school. Life was rather nuts and I wasn’t doing it that well…and then things got *actually* crazy. I’m not going to get into details about how my life has become a field, strewn with flaming cow pies from the Devil’s own satanic herd.
There are three reasons for that:
a. I don’t want to.
b. I can’t.
c. The people who need to know already know.
I’ve been gone from this blog (outside of responding to occasional comments), but I haven’t been totally gone from the web (though I’ve been gone from this for so long that it just took me several attempts and several minutes to insert the above picture…sigh). I have been somewhat on social media, but Twitter and Facebook have more or less been outlets for humor and low-grade trolling…purely distractions for me. I haven’t been blogging because I haven’t known what in the world to write about. Scandals have arisen that I normally would have weighed in on, but I didn’t say anything and that was most likely for the best. There was nothing I could have said that didn’t get said by someone smarter and more articulate than myself anyway. Issues have come and gone and though I may have listened to podcasts and read articles, I didn’t weigh in because I didn’t really need to. Continue reading
Well, it’s been a long time since I’ve posted on here. I’ve been working 60-70 hours a week (at 2 jobs) and still am…but I ended up doing some writing tonight that I’ll toss on here since it’s both a) long enough to be a post and b) of possible interest to some. Because I’m already past my bedtime by 2 hours, there’s no pictures or editting tonight; just some quick Bible study that’s a horribly rough draft.
I won’t bother with the story of why I’m writing this, but I’m going to answer a single question. What is the Baptism of the Holy Spirit in the New Testament?
Let’s look at every single instance that the Greek verb Baptizo (“baptize”) and the term Pneuma (“Spirit”) appear together in the Scripture. For those that don’t trust me, look at the results here:
So, here’s the verses: Continue reading
A few years ago, I was teaching a class on hermeneutics while I was struggling through my antiviral therapy for Hepatitis C. In that class, we would spend part of the class going through the hermeneutical rules we had learned and attempt to apply them to difficult texts. It was a very enjoyable exercise for most, and one of the difficult texts we tackled was 1 Corinthians 11:2-16. I’ve recently been asked about 1 Corinthians 11 and the issue of head covering, and that question comes up regularly for me. Knowing that convictions on an issue come through personally working through the Scripture instead of having someone spoon-feed you an answer, I wanted to provide my bible study on 1 Corinthians 11 for the benefit of a few readers.
I’ve modified it a slight to incorporate a little more interpretive helps, seeing that I’m not there personally with you to help answer questions. Also, you may want to refresh yourself on the basic rules of Bible study here. Also, here’s some basic rules that are part of every Bible study I write:
- The text upon which the study is based is ESV.
- No flippies. Scripture interprets Scripture, sure, but the main focus of the way I study the Bible is to draw meaning from the text at hand. That means no flipping to other chapters, unless you’re told otherwise. Most Christians love to toss out the “Scripture interprets Scripture” line, but in practice it becomes an excuse for what I call “concordant exegesis”: using a concordance to interpret the text rather than the nouns and verbs in their various ascending circles of context (sentence, paragraph, pericope, logical argument, book, testament, theology, history, geography). One should never use one verse to “interpret” another just because they share a common term in an English translation. Dragging the meaning of terms from one passage, in an entirely different context, into another, is a guaranteed way to misunderstand whatever text is currently in front of your eyes. It’s a horrible interpretive habit that has become sanctified simply because it’s common.
- Dig here. Most of the questions are actually as simple as they seem. In my Bible studies, I try to “go deep”, which means I go deep into what the author wrote in this text. That means getting the surface reading right: the terms, the grammar, and the argument/example/principle being put forward. If you miss that but find a whole bunch of cool speculative intertextual or typological connections, you’ve ultimately missed the meaning of the text. When that happens, your Bible Study becomes the exegetical equivalent of all icing and no cake. It might sound great at first, but around 4 pounds into a 9 pound pail of chocolate buttercreme icing, you’ll have an involuntary change of heart (and stomach).
Believe me, I’ve tried…and painfully lost a bet in the process.
- Harder questions are marked. An asterisk (*) question is a “think a little more about this” question. That’s my indication that the question is not a surface level question.
With that small foundation laid, let’s dig through it! Continue reading
In the previous post, we looked at some of the secondary supporting texts for the idea of Generational Curses from categories 2 & 3. Those texts are utilized to argue that Children indirectly suffer for the sins of their fathers and Generational Curses are broken by “calling out” to the Lord. We worked through each text in the list and showed how they don’t teach Generational Curse theology at all. Now, it’s time to finish off the list of secondary text with the three remaining categories of texts.
For those of you who have endured this series, I applaud your persistence. This series is not meant to be a “read through to the end” sort of series, but rather a “resource you can use in the future” that will deal with a bunch of texts that cover all the main beliefs that make up generational curse theology. So even if someone tosses a bunch of verses at you that I haven’t dealt with specifically, I’ll have dealt with the concept and will hopefully provide you with a bit of help in sorting through the concept.
The whole concept of Generational Curses is a theology that is the sort of “doctrines of demons” that Paul warned Timothy about in 1 Timothy 4:1. So, let’s tear down what remains of this paper house and close off this series.