In the previous post, we looked at some of the secondary supporting texts for the idea of Generational Curses from categories 2 & 3. Those texts are utilized to argue that Children indirectly suffer for the sins of their fathers and Generational Curses are broken by “calling out” to the Lord. We worked through each text in the list and showed how they don’t teach Generational Curse theology at all. Now, it’s time to finish off the list of secondary text with the three remaining categories of texts.
For those of you who have endured this series, I applaud your persistence. This series is not meant to be a “read through to the end” sort of series, but rather a “resource you can use in the future” that will deal with a bunch of texts that cover all the main beliefs that make up generational curse theology. So even if someone tosses a bunch of verses at you that I haven’t dealt with specifically, I’ll have dealt with the concept and will hopefully provide you with a bit of help in sorting through the concept.
The whole concept of Generational Curses is a theology that is the sort of “doctrines of demons” that Paul warned Timothy about in 1 Timothy 4:1. So, let’s tear down what remains of this paper house and close off this series.
In our last post, we looked at the main supporting texts for the idea of Generational Curses from category 1: texts that are argued to teach that God directly visits the iniquity of the fathers on the children. That list covered the main and most typical biblical texts used to promote the idea of Generational Curses, so that post will be the largest and most in depth of this series. Still, there are several secondary supporting texts that need to be dealt with.
Generational Curse theology is a false theology that needs to be replaced with proper biblical theology, and that doesn’t involve a single text or an unexplained list of texts.
Welcome back, ye brave souls!
In the last post, I scared many people by laying out a large swath of biblical texts used to (supposedly) support the idea of generational curses. I arranged those texts in six distinct categories, with each category being texts marshaled around a specific point of generational curse theology. Today, I’m only going to deal with the texts in Category 1. Seeing that these are the most widely used texts to establish generational curse theology, I’m going to spend the most amount of time here.
This will be a bit of an undertaking, but I’m confident you can stomach it!
In the first post in this series, I gave a general overview of the idea of generational curses and took a quick look at some of the proponents of the teaching. In the second post, I gave a quick look at one specific example of the teaching and gave a large list of texts used to attempt to make a biblical case for the existence of generational curses. In this post, I’ll start what will become a multi-post response and refutation of the whole idea of generational curses.
Why do I feel like I need to make a multi-post response?
Haven’t others done that already?
Well, surprisingly few have taken the subject on with any sort of serious response.
Interestingly, the Assemblies of God actually have a shockingly good, albeit short, response to the problem of generational curses…but that only breeds some serious questions. One has to wonder why is appears that many AOG pastors don’t care much about what the AOG theologians have to say. In fact, I’d dare say that the AOG could go as far as requiring official & honest theological *fine print* disclaimers for every “revival” and people would still flock by the thousands to every new revival, outpouring, or other assorted “move of the Spirit.” Continue reading
In the last post, I took an introductory look at the subject of generational curses and explained the two streams of generational curse teaching: hard and soft generational curse theology. Soft generational curse teaching involves inherited habitual sins (you tend to copy the sins of your parents) but hard generational curse teaching involves discussion of inherited demons/demonic ties/spiritual curses. I gave a slight look at some of the people who teach both soft and hard generational curse theology, and I aimed a majority of my focus at hard generational curse theology. For those who are wondering, I did that because soft generational curse theology is just using wrong terms to describe typical Christian experience; it doesn’t take a rocket scientist to recognize that children of alcoholics/thieves/whatever are more likely to follow in the pattern of the negative example that they’re given. That’s not really the fight I’m interested in pursuing.
I’m interested in the fight against hard generational curse theology; the stuff where people have problems or commit sins due to some sort of spiritual baggage or demonic influence in their lives that is a result of a relative rather than their own sinful or foolish choices.
Want a fresh example of just what we’re talking about? Continue reading