If you’ve been paying attention, you’ve noticed that I’ve been heading in a specific trajectory and there are a whole lot of practical questions that remain outstanding. Now we’re going to be covering a lot of ground quickly, so let’s quickly review what we’ve covered so far:
In the first post, we introduced the topic and gave a broad look at the categories of women in churches that have concerns about modesty (or a total lack thereof). I mentioned the four categories of woman as those interested in a) biblical modesty, b) historic modesty, c) cultural modesty and d) those interested in being “Christian hotties.” Another way of thinking of those categories are woman whose main concern is a) the theology, b) the clothes, c) not causing a brother to stumble, and d) not getting blamed for some guy’s lack of self control. So far, this series has mostly aimed providing answers for ladies in categories a and b.
In the second post, we looked at the biblical terminology by exploring the two main passages in the New Testament where the word “modest” appears: 1 Cor. 12:23 and 1 Tim. 2:9. I only did that because the verses with the term “modesty” in them are generally the passages that people talk about when the topic comes up. In 1 Cor. 12:23 we discovered that the idea behind “modesty” isn’t primarily one of appearance, but rather overall demeanour. In 1 Tim. 2:9 we discovered that the idea behind “modesty” is one of “order.” The women that God esteems are women who are marked by restraint and dignity; they’re honourable women. The idea of a woman adorned in “respectable apparel” (“respectable apparel” being “modesty and self-control“) is contrasted with one who is not adorned “with braided hair and gold or pearls or costly attire.” Again, 1 Tim. 2:9 aims at character rather than rules about clothes, though people often take the “braided hair and gold or pearls or costly attire” to be some concrete rules about “not dressing like a prostitute.” At the end of that post, I suggested that the idea that “gold and braided hair was the mark of a prostitute in ancient Roman culture” was a myth. Continue reading →